Rom 14:1. I receive one who is weak in the faith, but not to disputes over doubtful things.

Rom 14:2. For while I believe I may eat all things because it is written that all things can be eaten once they are sanctified through the Word of God and prayer (***), the other person might have other inclinations.

Rom 14:3. I will not despise him who does not eat, for God has received him, just as He has received me.

Rom 14:4. Who am I to judge Another’s servant? To His own Master, he stands or falls. Indeed we will both be made to stand, for God is able to make us stand.

Rom 14:5. I esteem some days above others, and I am fully convinced in my mind about it.

Rom 14:6. When I observe days, I observe them to the Lord; when I eat, I eat to the Lord, for I give God thanks.

Rom 14:7. I do not live to myself and I do not die to myself.

Rom 14:8. I live and I live to the Lord; I will not die. Either I’m in the body or out of it, I am the Lord’s.

Rom 14:9. To this end, Christ died, and rose and lived again, that He might be Lord of both the dead and the living.

Rom 14:10. I will not judge my brother, neither will I show contempt for him. For we shall all stand before the judgement seat of Christ.

Rom 14:11. For it is written, As I live says the Lord, every knee shall bow to Me, and every tongue shall confess to God.

Rom 14:12. So then, I shall give account of myself to God and I believe that I will not be ashamed on that day.

Rom 14:13. I will not judge others: but I will rather judge this, that I will not put a stumbling block or an occasion to fall in my brother’s way.

Rom 14:14. I know, and am persuaded by the Lord Jesus that there is nothing unclean in itself: I esteem all things to be clean, as it is written that to the pure, all things are pure.

Rom 14:15. I will walk in love and I do not allow my brother to be grieved with anything I do, be it in eating, drinking or in any of my choices. I will not destroy with my meat, him for whom Christ died.

Rom 14:16. I will not allow my good to be evil spoken of:

Rom 14:17. For the kingdom of God is not meat and drink; but righteousness, and peace and joy in the Holy Ghost.

Rom 13:1. I will be subject to the governing authorities; for there is no authority except from God, and the authorities that exist are appointed by God.

Rom 13:2. I will not resist any authority set over me by God for this is like resisting God’s ordinance. Therefore, I will not be judged as those who resist and bring judgement on themselves.

Rom 13:3. Rulers are not a terror to me, for I do good works. I will do what is good, and I will therefore not be afraid of the authority, instead I will receive praise from them.

Rom 13:4. Anybody who has authority over me is God’s minister to me for good,

Rom 13:5. I will therefore be subject to such, not only because of wrath, but also for conscience’s sake.

Rom 13:6. For because of this, I also pay taxes, for they are God’s ministers always attending to their duties.

Rom 13:7. I will therefore render to all people their dues: taxes to whom taxes is due, customs to whom customs, fear to whom fear, and honour to whom honour is due.

Rom 13:8. I will owe no one anything except to love them, for in loving them, I have also fulfilled the Law.

Rom 13:9. For the commandments that tell me not to commit adultery, nor murder, nor steal, nor bear false witness, nor covet, and any other commandment that may exist, are all summed up in the commandment that tells me to love my neighbour as myself.

Rom 13:10. I walk in love, therefore I do no harm to my neighbour, and the righteousness of the Law is fulfilled in me.

Rom 13:11. And I will do this, knowing the time, that now it is high time to awake out of sleep; for now my salvation is nearer than when I first believed.

Rom 13:12. And because the night is far spent and the day is at hand, I therefore cast off the works of darkness and I put on the armour of light.

Rom 13:13. I walk properly and honestly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in envy and strife.

Rom 13:14. But I put on the Lord Jesus Christ, and I make no provision for the flesh, to fulfil its lusts.

Rom 12:1. I present my body a living sacrifice, holy, acceptable to God, which is my reasonable service.

Rom 12:2. I will not be conformed to this world, but I will be transformed by the renewing of my mind, and I will prove what is that good and acceptable and perfect will of God.

Rom 12:3. I will not think of myself more highly than I ought to think, but I will think soberly, according to the measure of faith given to me by God

Rom 12:4. For as we have many members in one body, but all the members do not have the same function,

Rom 12:5. So we, being many are one body in Christ, and individually members of one another. I am part of the Body of Christ and I am a member of other brethren.

Rom 12:6. And whatever gift I have been given according to the grace that is given to me, I will use it: if prophecy, I will prophecy to the proportion of my faith,

Rom 12:7. Or ministry, I will use it in my ministering, and I will use it in teaching;

Rom 12:8. in exhortation, in giving with liberality, in leading with diligence, and in showing mercy with cheerfulness.

Rom 12:9. I love without hypocrisy. I abhor everything evil. I cling to what is good.

Rom 12:10. I am kindly affectionate to others with brotherly love and with honour I give preference to others.

Rom 12:11. I do not lag in diligence. I remain fervent in spirit and I serve the Lord.

Rom 12:12. I rejoice in hope, I stay patient in tribulation, I continue steadfastly in prayer.

Rom 12:13. I distribute to the needs of the saints, I am given to hospitality.

Rom 12:14. I bless those who persecute me; I bless and I do not curse.

Rom 12:15. I rejoice with those who rejoice and I weep with those who weep.

Rom 12:16. I have the same mind (as I have for myself) towards others. I will not set my mind on high things but I will associate with the humble. I will not be wise in my own opinion.

Rom 12:17. I will not repay anyone evil for evil. I have regard for good things in the sight of men.

Rom 12:18. As much as it depends upon me, I will live peaceably with all men.

Rom 12:19. I will not avenge myself, but rather, I will give place to wrath; for it is written,  “Vengeance is Mine, I will repay” says the Lord.

Rom 12:20. Therefore, as the Lord has commanded me, If and when my enemy is hungry, I will feed him; If and when he is thirsty, I will give him drink; for in so doing I will heap coals of fire on his head.

Rom 12:21. I will not be overcome by evil, but I will overcome evil with good.

Rom 11:1. I am a spiritual Israelite, of the seed of Abraham, therefore God has not cast us, His people away.

Rom 11:2. God has not cast away His people whom He foreknew.

Rom 11:3. Even when I alone am left, and when people seek my life, I will remain steadfast in God.

Rom 11:4. Father, I ask that You will count me as one of the remnant, and one of the chosen people to overcome in these end times.

Rom 11:5. I thank You Father for making me one of the remnant, according to the election of grace.

Rom 11:6. And because my election of God is by grace, then it is no longer of my works, otherwise grace is no more grace.

Rom 11:7. I obtain what I seek the Lord for.

Rom 11:11. Israel have not stumbled that they should fall, but through their fall, to provoke them to jealousy, salvation has come to me, a (former) Gentile.

Rom 11:12. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

Rom 11:13. And just as Paul was an apostle to the Gentiles, so also I am. I have been commissioned and sent forth to make disciples of all nations (Matthew 28:19-20).

Rom 11:14. The people of Israel are my flesh therefore Father, I pray that You will cause them to be saved.

Rom 11:15. For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

Rom 11:16. For if the firstfruit is Holy, the lump also is Holy, and if the root is Holy, so are the branches.

Rom 11:17. And because some of the branches were broken off, and I, being a wild olive tree were grafted in among them,

Rom 11:18. I will not boast against the branches. I will not boast because I remember that I do not support the root, but the root supports me.

Rom 11:19. I will not say, “Branches were broken off that I may be grafted in.”

Rom 11:20. They were broken off because of unbelief, and I stand by faith. I will not be haughty, instead, I’ll fear.

Rom 11:21. I am well aware that God did not spare the natural branches. Therefore, I will not be haughty, and the Lord spares me, as a father spares His son who serves him. (reference required…)

Rom 11:22. I consider the goodness and severity of God: on those who fell, severity; but toward me, goodness, because I will continue in His goodness. I will not be cut off.

Rom 11:23. Father, all things are possible for you, therefore I pray that You will graft in my brethren, the Israelites again to the tree.

Rom 11:24. I was cut out of the olive tree which is wild by nature, and I was grafted contrary to nature into a cultivated olive tree. I believe that much more, the children of Israel, who are natural branches, will be grafted into their own olive tree.

Rom 11:25. I will not be ignorant of this mystery, and I will not be wise in my own opinion. That blindness in part has happened to Israel until the fullness of the Gentiles has come in.

Rom 11:26. All Israel will be saved, as it is written: “The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob;

Rom 11:27. For this is My covenant with them, when I take away their sins .”

Rom 11:28. Concerning the Gospel, they are enemies for my sake, but concerning the election, they are beloved for the fathers’ sakes.

Rom 11:29. For the gifts and the calling of God are without repentance and irrevocable.

Rom 11:30. For as I was once disobedient to God, yet I have now received mercy through their disobedience,

Rom 11:31. Even so, these also have now being disobedient, that through the mercy shown me, they also may obtain mercy.

Rom 11:32. For God has condemned all to disobedience, that He might have mercy on all.

Rom 11:33. Oh, the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgements, and His ways past finding out!

Rom 11:34. “For who has known the mind of the Lord? Or who has become His counsellor?”

Rom 11:35. “Or who has first given to Him and it shall be repaid to him?”

Rom 11:36. For of Him and through Him and to Him are all things, to whom be glory forever. Amen.

Rom 10:1. Father, I ask that You will cause Israel (which is according to the flesh) to be saved,

Rom 10:2. For I bear them witness that they have a zeal for You, God, but their zeal is not in line with knowledge or truth.

Rom 10:3. I am not ignorant of God’s righteousness, and I do not seek to establish my own righteousness. I submit myself to the righteousness of God.

Rom 10:4. For Christ is the end of the Law for righteousness to me, because I believe.

Rom 10:5. For Moses writes about the righteousness that is by the law, “The man who does these things will live by them.”

Rom 10:6. According to the righteousness of faith, I do not say in my heart, “Who will ascend into heaven? (that is, to bring Christ down from above),

Rom 10:7. Or, “Who will descend into the abyss?” (that is, to bring Christ up from the dead).

Rom 10:8. But according to this righteousness of faith, I say, “The word is near me, in my mouth and in my heart” (that is, the word of faith which we preach):

Rom 10:9. That since I have confessed with my mouth the Lord Jesus and believed in my heart that God has raised Him from the dead, I am saved.

Rom 10:10. For with my heart I have believed unto righteousness, and with my mouth I make confession unto salvation.

Rom 10:11. For it is written, “Whoever believes on Him will not be put to shame.” I believe on the Lord Jesus, therefore I am not put to shame.

Rom 10:12. For there is no distinction between the Jew and the Greek, for the same Lord over all is rich to all who call upon Him.

Rom 10:13. For “whoever calls on the name of the Lord shall be saved.” I call on the name of the Lord, therefore I am saved.

Rom 10:14. People believe on the Lord and call upon Him. They believe because they hear and they hear because I preach.

Rom 10:15. I preach because I have been sent (Isaiah 60), as it is written of me, “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!” (Isaiah 52:7, Nahum 1:15).

Rom 10:16. Although not all people have obeyed the gospel, yet I decree according to the word of the Lord that the whole earth shall be filled with the knowledge of the Lord as the waters cover the sea (   ).

Rom 10:17. It is written, “Faith comes by hearing and hearing by the word of God”, therefore I decree that by the Word of God, I hear and by hearing my faith is built up.

Rom 10:18. I hear the sound that has gone out to all the earth, and I hear the words that have gone out to the ends of the world.

Rom 10:19. I obtained mercy in that through me a citizen of what could not be reckoned as a nation, God chose to provoke to jealousy that nation of Israel, and He moved them to anger through me, a citizen of a foolish nation (Deuteronomy 32:21).

Rom 10:20. According as Isaiah said, I and those like me did not seek God, yet we found Him; we did not ask for Him yet He was made manifest to us (Isaiah 65:1).

Rom 10:21. And although it was said of the nation of Israel, “All day long I have stretched out My hands to a disobedient and contrary people (Isaiah 65:2),” yet the Lord says, “If my covenant with the sun and the moon can be discarded and the foundations of the earth discovered, then I will forsake My covenant with the children of Israel.” (    ). God has not forsaken His people, who are my brothers, the nation of Israel!!! Amen!

Rom 9:1. I speak the truth at all times, there is no deceit nor guile in my mouth (Rev, Paul’s epistle), I also walk with a good conscience towards God and man ( ).

Rom 9:2.

Rom 9:3.

Rom 9:4. I am a spiritual Israelite and the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises pertain to me;

Rom 9:5. I belong in the same nation as the fathers of faith, and from us Christ Jesus came according to the Spirit, who is over all, the eternally blessed God. Amen.

Rom 9:6. God’s word always stands and it always has full effect in my life and affairs. I am Israel and I am part of Israel,

Rom 9:7. And I am a child of God and a seed of Abraham, Isaac and Jacob.

Rom 9:8. Those who are the children of the flesh are not the children of God; but I am the child of promise and I am therefore counted as the seed.

Rom 9:9. All the promises of God concerning my life come to pass.

Rom 9:10.

Rom 9:11. Even before I was conceived in my mother’s womb or born, God knew me and already had a purpose for me (Jer. 1:5), and that purpose stands.

Rom 9:12. I will serve the will and purpose of God in my generation ().

Rom 9:13. God loves me and I am fully persuaded that He does.

Rom 9:14. Despite questions people might have, I know there is certainly no unrighteousness with God.

Rom 9:15. I am an object of God’s mercy and compassion. God has mercy and compassion on me.

Rom 9:16. God’s mercy, compassion and goodness come upon me not because of my will, neither because I run but simply because of God’s mercy (    ).

Rom 9:17. God has raised me up that He might show the riches of His love. The death of the Lord Jesus testifies to this. For God so loved me that He gave His only begotten Son so that by believing in Him, I will not perish but have eternal life (John 3:16). His Son was the propitiation for my sin.

Rom 9:18. God’s thoughts towards me are thoughts of peace and not of evil to give me an expected end (Jer 29:11), therefore God has mercy upon me. God has taken away the stony heart out of my flesh and has replaced it with a heart of flesh (Ezek 36:26), therefore I don’t have a hardened heart. I have a teachable spirit in Jesus name.

Rom 9:19.

Rom 9:20.

Rom 9:21. God is the Potter and I am the clay in His hand, and He makes me into whatever pleases Him (); I am a vessel unto honour (), and I am made meet and fit for the Master’s use.

Rom 9:22.

Rom 9:22. Just as in showing His wrath and in making His power known, God endured with much longsuffering the vessels of wrath fitted to destruction:

Rom 9:23. So also, God makes the riches of His glory known to me, the vessel of His mercy, which He had prepared beforehand unto glory,

Rom 9:24. Even me, whom He has called, not of the Jews only, but of the physical Gentiles.

Rom 9:25. As He said in Hosea (1:10), I will call them My people, which were not My people; and her beloved, which was not beloved. I am God’s people (yes, I carry people in my loins), and I am beloved.

Rom 9:26. And it comes to pass, that in the place where it was said unto me, You are not My people; there shall I be called the child of the living God. I also declare that wherever I’ve previously been disgraced, or rejected, I am celebrated, accepted, promoted, and lifted high in Jesus Name.

Rom 9:27. I am part of God’s remnant people and I am saved:

Rom 9:28. For the Lord will finish the work (of salvation? Of the end times?), and cut it short in righteousness: because a short work will the Lord make upon the earth.

Rom 9:29. The Lord has made me like a seed, therefore I become fruitful and I prosper everywhere I find myself. I will not be like Sodom, Gomorrah or any of the cities destroyed by God…

Rom 9:30. I, who was a Gentile, and who did not pursue after righteousness obtained it, even the righteousness of faith,

Rom 9:31. But Israel (according to the flesh), pursuing the law of righteousness have not attained to the law of righteousness.

Rom 9:32. This was because they did not pursue it by faith, but as it were, by the works of the law. For they stumbled at that Stumbling Stone. I have pursued righteousness by faith, and not by the works of the law, therefore I have attained unto righteousness.

Rom 9:33. Just as it is written, “Behold, I lay in Zion a Stumbling Stone and Rock of offense, and whoever believes on Him will not be put to shame.” I believe on the Lord Jesus and I will not be put to shame.

Rom 8:1. There is therefore now no condemnation to me, for I am in Christ Jesus, and I walk not after the flesh, but after the Spirit.

Rom 8:2. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Rom 8:3. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: and He condemned sin in the flesh.

Rom 8:4. He did this so that the righteous requirements of the law might be fulfilled in me, not by walking after the flesh, but after the Spirit.

Rom 8:5. For those who live according to the flesh set their minds on and have their outlook shaped by the things of the flesh, in my own case, I live according to the Spirit, I therefore set my mind on and have my outlook shaped by the things of the Spirit.

Rom 8:6. I am not carnally minded and my outlook is not shaped by the things of the flesh, therefore I cannot die, instead I have life and peace because I am spiritually-minded and my outlook is shaped by the Spirit.

Rom 8:7. The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. In my case, I have a renewed mind, I have the mind of Christ. Therefore, I keep Christ’s commandments (   ) and my mind is subject to the law of God.

Rom 8:8. So then, those who are in the flesh cannot please God.

Rom 8:9. But I am not in the flesh but in the Spirit, because the Spirit of God dwells in me. I have the Spirit of God, therefore I am His; I belong to God, I am His possession and I please God.

Rom 8:10. And because Christ is in me, the body is dead because of sin, but the Spirit is life in me because of righteousness.

Rom 8:11. Since the Spirit of Him who raised Jesus from the dead dwells in me, He who raised Christ from the dead also gives life to my mortal body through His Spirit who lives in me.

Rom 8:12. Therefore, I am a debtor – not to the flesh, to live according to the flesh.

Rom 8:13. For those that live according to the flesh will die; but by the Spirit, I put to death the deeds of the body, therefore I live.

Rom 8:14. I am led by the Spirit of God, therefore, I am the son of God.

Rom 8:15. For when I believed and got saved, I did not receive the spirit of bondage again to fear, but  I received the Spirit of adoption by whom I cry out, “Abba, Father.”

Rom 8:16. The Spirit Himself bears witness with my spirit that I am a child of God,

Rom 8:17. And because I am a child, I am also an heir – an heir of God and a joint heir with Christ, because I indeed suffer with Him. And I am also glorified together with Him.

Rom 8:18. I consider that my present sufferings cannot be compared with the glory that will be revealed in, through and to me.

Rom 8:19. For the creation eagerly awaits my revelation as the son of God.

Rom 8:20. For the creation was subject to futility and vanity, although not willingly, but God subjected it in hope,

Rom 8:21. That the creation itself will be made free from the bondage of corruption and decay into the glorious liberty of us, the sons of God.

Rom 8:22. For I know that the whole creation groans and travails in pain together until now.

Rom 8:23. And not only they, but I also, which have the firsts fruits of the Spirit, even I myself groan within myself, waiting for the adoption, even the redemption of my body.

Rom 8:24. I am saved by hope.

Rom 8:25. I hope for what I don’t see physically at the moment, and I wait with patience for it. Faith is also the substance of things I hope for and the evidence of things I haven’t seen yet (Heb 11:1). I therefore combine hope and patience with faith and I have substance for the things I hope for (which includes my salvation – spirit, soul and body) and I receive the evidence of the things I haven’t yet seen.

Rom 8:26. The Spirit also helps my infirmities and frailty: because I don’t know what I should pray for as I ought , but the Spirit Himself makes intercession for me with groanings which cannot be uttered.

Rom 8:27. And He that searches the hearts knows what is the mind of the Spirit, because He makes intercession for me according to the will of God.

Rom 8:28. I also know that all things work together for good to me because I love God, and I am the called according to His purpose.

Rom 8:29. God foreknew me, and He therefore predestined me to be conformed to the image of His Son, that He might be the Firstborn among many brethren.

Rom 8:30. And having predestined me, He also called me, and having called me, He also justified me, and having justified me, He also glorified me.

Rom 8:31. What then shall I say to these things? God is for me, so who can be against me?

Rom 8:32. He who did not spare His own Son, but delivered Him up for me, how shall He not with Him also freely give me all things?

Rom 8:33. Who shall bring anything to my charge, seeing that I am God’s elect? It is God who justifies me.

Rom 8:34. Who is he who condemns me? It is Christ who died, and who is also risen who is even at the right hand of God, who makes intercession for me.

Rom 8:35. Who shall separate me from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Rom 8:36. As it is written: “For Your sake we are killed all day long; we are accounted as sheep for the slaughter.”

Rom 8:37. Despite all these things I am more than conquerors through Him who loved me.

Rom 8:38. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,

Rom 8:39. Nor height, nor depth, nor any other created thing, will be able to separate me from the love of God which is in Christ Jesus my Lord.

Rom 7:1. I know that the law has dominion over a man as long as he lives.
Rom 7:2. For the woman who has a husband is bound by the law to her husband as long as he lives. But if her husband dies, she is released from the law of her husband.
Rom 7:3. And if while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is no adulteress although she is married to another man.
Rom 7:4. Therefore, I also have become dead to the law through the body of Christ, and I am married to another – to Him who was raised from the dead, and I bear fruit unto God.
Rom 7:5. For when I was in the flesh, the sinful passions which were aroused by the law were at work in my members to bear fruit unto death.
Rom 7:6. But now I have been delivered from the law, that being dead, in which I was held; I should serve in newness of Spirit and not in the oldness of the letter. I therefore serve God in the newness of the Spirit and not in the oldness of the letter.
Rom 7:7. The law is not sin, but I would not have known sin, if the law had not made it known. For I would not have known lust if the law had not said, Thou shall not covet.
Rom 7:8. But sin, taking occasion by the commandment, created in me all manner of concupiscence and evil cravings. For without the law, sin was dead.
Rom 7:9. For I was alive without the law once: but when the commandment came, sin revived, and I died.
Rom 7:10. And the commandment, which was ordained to life, I found to be unto death.
Rom 7:11. For sin, taking advantage of the commandment, deceived me and by the commandment slew me.
Rom 7:12. And truly, the law is holy, and the commandment holy, and just, and good.
Rom 7:13. Was then that which is good made death unto me? God forbid. But sin, that it might indeed appear to be sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Rom 7:14. For I know that the law is spiritual: but I am carnal (in my flesh), sold under sin.
Rom 7:15. For that which I do I don’t understand. For what I want to do, I do not do, but what I hate is what I do.
Rom 7:16. If then I do that which I don’t want, I agree with the law that it is good.
Rom 7:17. Now then it is no more I that do it, but sin that dwells in me.
Rom 7:18. For I know that in my flesh dwells no good thing: for to will is present with me; but how to perform that which is good I don’t know.
Rom 7:19. For the good that I want to do, I don’t do: but the evil that I don’t want to do, that’s what I do.
Rom 7:20. Now if I do what I don’t want to do, it is no more I that does it, but sin that dwells in my flesh.
Rom 7:21. I find then a law, that, when I do good, evil is still present with me.
Rom 7:22. For I delight in the law of God in the inner man
Rom 7:23. But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin which is in my members.
Rom 7:24. O wretched man that I am! Who shall deliver me from the body of this death?
Rom 7:25. I thank God that He has delivered me from the body of death through Jesus Christ my Lord. So then with the mind and heart, I myself serve the law of God; but with the flesh, the law of sin.

Rom 6:1. I am born of God and I do not sin for God’s seed dwells and remains in me, and I cannot sin, because I am born of God (1 John 3:9). Therefore, God’s grace abounds towards me.

Rom 6:2. I am dead to sin, so it is impossible for me to live any longer in it. God’s seed remains in me, so I cannot sin, because I am born of God (1 John 3:9).

Rom 6:3. I know that I was baptized into Christ Jesus, therefore, I was baptized into His death.

Rom 6:4. I was buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so I shall walk in newness of life.

Rom 6:5. For since I have been united together in the likeness of His death, certainly I also shall be in the likeness of His resurrection.

Rom 6:6. I know that my old man was crucified with Him, that the body of sin might be done away with, that I should no longer be a slave of sin. I am therefore no longer a slave of sin.

Rom 6:7. For I have died and I have been made free from sin.

Rom 6:8. I died with Christ, and I believe that I shall also live with Him,

Rom 6:9. Since I know that Christ, having been raised from the dead, cannot die anymore, death no longer has dominion over Him. So also, I have been raised from the dead, and I cannot die anymore; death no longer has dominion over me!

Rom 6:10. The death that Christ died, He died to sin once for all; but the life that He lives, He lives to God. Therefore, the death that I died with Christ, I died to sin once and for all, and the life that I live, I live to God!

Rom 6:11. I consider myself dead to sin and alive to God in Christ Jesus.

Rom 6:12. Therefore I will not allow sin to reign in my mortal body and I will not obey its desires,

Rom 6:13. I will not present my members to sin as instruments to be used for unrighteousness, but I present myself to God as him who is alive from the dead and I  present my members to God as instruments to be used for righteousness.

Rom 6:14. For sin has no dominion or mastery over me, for I am not under the law but under grace.

Rom 6:15. And although I know that I am not under the law, but under grace, I will not use that as an excuse for sin, absolutely not!

Rom 6:16. I know that I am a slave to whomever I present myself to, therefore I present myself as a slave to God for obedience which leads to righteousness.

Rom 6:17. God be thanked that though I was a slave of sin, yet I obeyed from the heart that form of doctrine and teaching I was entrusted to.

Rom 6:18. and having been made free from sin, I  became enslaved to righteousness, and I will forever remain so.

Rom 6:19. In the same manner that I presented my members as slaves to uncleanness, impurity and lawlessness leading to more lawlessness, so now I present my members as slaves to righteousness leading to sanctification.

Rom 6:20. For when I was a slave of sin, I was free with regard to righteousness.

Rom 6:21. But honestly, I didn’t reap any benefit from those things, and I am even now ashamed of them. For the end of those things is death.

Rom 6:22. But I thank God that now, been made free from sin and enslaved to God, I have my benefit leading to sanctification, and the end of it is eternal life.

Rom 6:23. For the wages of sin is death, but I have the free gift of God which is eternal life through Christ Jesus my Lord.

Rom 5:1. Therefore, having been justified by faith, I have peace with God through my Lord Jesus Christ,

Rom 5:2. Through Him, I have access by faith into this grace in which I stand, and I rejoice in hope of the glory of God.

Rom 5:3. And not only that, but I also glory in tribulations, because I know that tribulation works out and produces perseverance;

Rom 5:4. and perseverance produces character; and character produces hope.

Rom 5:5. And I know that hope does not disappoint or put to shame, because the love of God has been poured out in my heart by the Holy Spirit who was given to me.

Rom 5:6. For when I was still without strength, in due time Christ died for me, the ungodly.

Rom 5:7. People will scarcely die for a righteous man; and perhaps someone might dare to die for a good man.

Rom 4:8. But God showed His own love toward me, in that while I was still a sinner, Christ died for me.

Rom 5:9. Much more then, having now been justified by His blood, I shall be saved from wrath through Him.

Rom 5:10. For if when I was an enemy I was reconciled to God through the death of His son, much more, having been reconciled, I shall be saved by His life.

Rom 5:11. And not only that, but I also rejoice in God through my Lord Jesus Christ, through whom I have now received the reconciliation.

Rom 5:12. n/a

Rom 5:13. Christ has redeemed me from the curse of the Law (Gal 3:13), and I’ve received this free gift of God which is eternal life through Jesus Christ my Lord (Rom 6:23), therefore sin in not imputed to me.

Rom 5:14. Because Christ became a Curse for me, I am redeemed from the curse of the Law (Gal 3:13). God’s life is at work in me (2 Cor 4:12), and in Christ I live, I move and have my being (   ). Therefore death has no power over me.

Rom 5:15. The grace of God and the gift by the grace of the one Man, Jesus Christ abound to me.

Rom 5:16. The free gift which came after many offenses has resulted in justification for me.

Rom 5:17. I have received the abundance of grace and of the gift of righteousness, therefore I reign in life through the One, Jesus Christ.

Rom 5:18. Therefore, as through one man’s (Adam’s) offense judgment came to me, resulting in condemnation, in the same manner, through one Man’s (Jesus Christ’s) righteous act the free gift has come to me, resulting in justification of life.

Rom 5:19. For as by one man’s (Adam’s) disobedience I was made a sinner, so also by one Man’s (Jesus Christ’s) obedience I have been made righteous.

Rom 5:20. The law entered that the offense might abound. But where sin abounded, grace did much more abound to me,

Rom 5:21. And as sin reigned in death, even so grace reigns in me through righteousness to eternal life through Jesus Christ my Lord.